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On Ibn Khaldun's Theory of Political Decline and Its Implications for Western Concepts of Democracy
Unformatted Document Text:  14 55 Muqaddimah, II, 94. 56 Ibn Khaldun’s notion of self-interest is not too far away from Marsilius of Padua’s understanding of self-interest. – See for Marsilius of Padua’s view of self-interest Cary J. Nederman, “Community and Self-Interest: Marsiglio of Padua on Civil Life and Private Advantage,” in The Review of Politics 65 (2003), 395-416, esp. 404-409. – A more detailed comparison of Marsilius’s and Ibn Khaldūn’s notions of self-interest would be worth a separate study. 57 Muqaddimah, II, 95. 58 Muqaddimah, II, 97. 59 Muqaddimah, II, 97. 60 Muqaddimah, II, 98. 61 Muqaddimah, II, 96. 62 Muqaddimah, II, 98. 63 Muqaddimah, II, 99. 64 See for William of Pagula: Cary J. Nederman, “Property and Protest: Political Theory and Subjective Rights in Fourteenth-Century England,” The Review of Politics 58 (1996), 323-344. 65 For these two theses see Alan Richards, “Economic Pressures For Accountable Governance in the Middle East and North Africa,” in Civil Society in the Middle East, Vol.1, ed. by August Richard Norton (Social, Economic and Political Studies in the Middle East 50; Leiden: Brill, 1995), 55-78. – Giacomo Luciani, “Resources, Revenues, and Authoritarianism in the Arab World: Beyond the Rentier State?,” in Political Liberalization and Democratization in the Arab World, Vol. 1: Theoretical Perspectives, ed. by Rex Brynen, Bahgat Korany, Paul Noble (Boulder: Lynn Riennen, 1995), 211-227. 66 Muqaddimah, II, 97.

Authors: Koch, Bettina.
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14
55
Muqaddimah, II, 94.
56
Ibn Khaldun’s notion of self-interest is not too far away from Marsilius of Padua’s understanding of self-interest. –
See for Marsilius of Padua’s view of self-interest Cary J. Nederman, “Community and Self-Interest: Marsiglio of
Padua on Civil Life and Private Advantage,” in The Review of Politics 65 (2003), 395-416, esp. 404-409. – A
more detailed comparison of Marsilius’s and Ibn Khaldūn’s notions of self-interest would be worth a separate
study.
57
Muqaddimah, II, 95.
58
Muqaddimah, II, 97.
59
Muqaddimah, II, 97.
60
Muqaddimah, II, 98.
61
Muqaddimah, II, 96.
62
Muqaddimah, II, 98.
63
Muqaddimah, II, 99.
64
See for William of Pagula: Cary J. Nederman, “Property and Protest: Political Theory and Subjective Rights in
Fourteenth-Century England,” The Review of Politics 58 (1996), 323-344.
65
For these two theses see Alan Richards, “Economic Pressures For Accountable Governance in the Middle East and
North Africa,” in Civil Society in the Middle East, Vol.1, ed. by August Richard Norton (Social, Economic and
Political Studies in the Middle East 50; Leiden: Brill, 1995), 55-78. – Giacomo Luciani, “Resources, Revenues,
and Authoritarianism in the Arab World: Beyond the Rentier State?,” in Political Liberalization and
Democratization in the Arab World, Vol. 1: Theoretical Perspectives
, ed. by Rex Brynen, Bahgat Korany, Paul
Noble (Boulder: Lynn Riennen, 1995), 211-227.
66
Muqaddimah, II, 97.


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