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Xenophon's Account of Persia in the Cyropaedia |
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Abstract:
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As I shall try to show in this paper, Xenophon thought that understanding the nature of the Persian regime was a necessary condition for understanding Cyrus. Cyrus’ earliest education took place in Persia and he learned lessons there that he applies throughout his life. In order to begin to piece together Cyrus’ wisdom, we must as it were begin with his childhood education in Persia. As this paper will endeavor to show, the wisdom Cyrus acquires in Persia consists in large part in his coming to see the limits of the Persian regime, which he tries to transcend by correcting them and using these corrections as the motor or engine for his empire. To understand Cyrus’ wisdom ―which is to say, to understand the Cyropaedia― one must study the character of the Persian regime. Though Cyrus cannot be reduced to his Persian education, neither can his wisdom be understood apart from it. In the end, Xenophon’s wisdom may differ from Cyrus’ wisdom insofar as Xenophon thought that there were potentially many arguments to be made on behalf of maintaining the Persian regime, warts and all. |
Most Common Document Word Stems:
cyrus (255), xenophon (205), persian (154), persia (97), educ (93), good (77), regim (64), one (61), cyropaedia (60), law (57), rule (49), justic (44), common (44), fact (39), polit (37), virtu (37), natur (36), also (33), socrat (32), philosoph (32), knowledg (31), |
Author's Keywords:
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Xenophon, Cyrus, Cyropaedia, Persia, philosophy, Greek, Greece, Socrates, Socratic, education, Plato, Strauss |
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Association:
Name: American Political Science Association URL: http://www.apsanet.org
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Citation:
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MLA Citation:
| Whidden, Christopher. "Xenophon's Account of Persia in the Cyropaedia" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC, Sep 01, 2005 <Not Available>. 2011-03-14 <http://www.allacademic.com/meta/p39767_index.html> |
APA Citation:
| Whidden, C. M. , 2005-09-01 "Xenophon's Account of Persia in the Cyropaedia" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC Online <PDF>. 2011-03-14 from http://www.allacademic.com/meta/p39767_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed Abstract: As I shall try to show in this paper, Xenophon thought that understanding the nature of the Persian regime was a necessary condition for understanding Cyrus. Cyrus’ earliest education took place in Persia and he learned lessons there that he applies throughout his life. In order to begin to piece together Cyrus’ wisdom, we must as it were begin with his childhood education in Persia. As this paper will endeavor to show, the wisdom Cyrus acquires in Persia consists in large part in his coming to see the limits of the Persian regime, which he tries to transcend by correcting them and using these corrections as the motor or engine for his empire. To understand Cyrus’ wisdom ―which is to say, to understand the Cyropaedia― one must study the character of the Persian regime. Though Cyrus cannot be reduced to his Persian education, neither can his wisdom be understood apart from it. In the end, Xenophon’s wisdom may differ from Cyrus’ wisdom insofar as Xenophon thought that there were potentially many arguments to be made on behalf of maintaining the Persian regime, warts and all. |
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PDF |
| Page count: |
35 |
| Word count: |
13469 |
| Text sample: |
| Xenophon’s Account of Persia in the Cyropaedia As I shall try to show in this paper Xenophon thought that understanding the nature of the Persian regime was a necessary condition for understanding Cyrus. Cyrus’ earliest education took place in Persia and he learned lessons there that he applies throughout his life. In order to begin to piece together Cyrus’ wisdom we must as it were begin with his childhood education in Persia. As this paper will endeavor to show |
| such as Plato’s Socrates and Xenophon’s Cyrus who apparently possessed knowledge of political things (1.1.3) political life cannot be perfected. Thus both the Republic and albeit less explicitly the Cyropaedia point beyond politics to different human activities and pursuits most notably the philosophic life. The Cyropaedia provides just a taste of the philosophic life insofar as it shows those who are interested in preserving their regime but who are not necessarily inclined toward philosophy why they ought to at |
Similar Titles:
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Leaving Socrates to Befriend Cyrus: Was Xenophon Politically Ambitious?
The Socratic Political Education in Xenophon's Memorabilia
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