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Immanence, Transcendence, Democracy |
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Abstract:
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To adopt a philosophy of immanence is to develop a distinctive theme about democracy. Most philosophies of transcendence misread immanene. And not enought advocates of either come to terms with the contestability of their own doctrine. Democracy depends upon coming to terms with the latter. |
Most Common Document Word Stems:
life (49), abund (44), imman (42), nietzsch (39), jame (39), transcend (39), faith (36), experi (35), world (34), deleuz (32), differ (27), philosophi (25), plural (25), other (24), god (23), derrida (23), becom (22), way (22), cultur (22), univers (21), possibl (20), |
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Association:
Name: American Political Science Association
URL: http://www.apsanet.org
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Citation:
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MLA Citation:
| Connolly, William. "Immanence, Transcendence, Democracy" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC, Sep 01, 2005 <Not Available>. 2011-03-14 <http://www.allacademic.com/meta/p39861_index.html> |
APA Citation:
| Connolly, W. E. , 2005-09-01 "Immanence, Transcendence, Democracy" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC Online <PDF>. 2011-03-14 from http://www.allacademic.com/meta/p39861_index.html |
Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: To adopt a philosophy of immanence is to develop a distinctive theme about democracy. Most philosophies of transcendence misread immanene. And not enought advocates of either come to terms with the contestability of their own doctrine. Democracy depends upon coming to terms with the latter. |
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| Document Type: |
PDF |
| Page count: |
35 |
| Word count: |
8275 |
| Text sample: |
| Immanence Abundance Democracy William E. Connolly Johns Hopkins Immanence and Transcendence In a rich and compelling essay Daniel Smith reviews a series of differences between a philosophy of transcendence and one of immanence. He selects Jacques Derrida and Gilles Deleuze as exemplars. The terms of comparison between them are fascinating because each has significant affinities to the other and develops a subtle version of the tradition he invokes. Derrida for instance does not support a traditional monotheistic image of |
| the structural sources of economic inequality with Michael Best in The Politicized Economy (Lexington: 1976 1982. There we developed the distinction between exclusive modes of consumption and inclusive modes supporting the latter in the domains of housing travel communication insurance and medical care. The dominant mode of consumption today takes the shape of exclusive goods. These themes are connected more closely to pluralism in chapter 3 of The Ethos of Pluralization (Minneapolis: University of Minnesota Press 1995) and “Assembling |
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