Author's Keywords: theism, secularism, liberalism, public reason, pluralism	Convention All Academic Convention can solve the abstract management needs for any association's annual meeting. Submission - Custom fields, multiple submission types, tracks, audio visual, multiple upload formats, automatic conversion to pdf. Review - Peer Review, Bulk reviewer assignment, bulk emails, ranking, z-score statistics, and multiple worksheets! Reports - Many standard and custom reports generated while you wait. Print programs with participant indexes, event grids, and more! Scheduling - Flexible and convenient grid scheduling within rooms and buildings. Conflict checking and advanced filtering. Communication - Bulk email tools to help your administrators send reminders and responses. Use form letters, a message center, and much more! Management - Search tools, duplicate people management, editing tools, submission transfers, many tools to manage a variety of conference management headaches! Click here for more information.
Association: Name: American Political Science Association URL: http://www.apsanet.org
Citation: URL: http://www.allacademic.com/meta/p39968_index.html Direct Link: HTML Code:

Redhead, Mark. "Secularism a little Outside Liberalism" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC, Sep 01, 2005 <Not Available>. 2011-03-14 <http://www.allacademic.com/meta/p39968_index.html>

Redhead, M. , 2005-09-01 "Secularism a little Outside Liberalism" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC Online <PDF>. 2011-03-14 from http://www.allacademic.com/meta/p39968_index.html

Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed Abstract: The question then that this paper focuses on is what might be viable alternative secularist form of public reason? One that dovetails considerably with liberal secularism and its values of autonomy, equality and toleration, but at the same time is open to the concerns of theistic voices like Wolterstorf’s? This paper pursues this task first through engaging some strands of the corpus of an explicitly Thomistic public reasoner, Alasdair Macintyre, and then working in light of his concerns with secularism engaging two theorists crafting alternative secularisms, Charles Taylor and William Connolly. I argue that, like Macintyre and the liberals they define themselves against, both Taylor and Connolly suffer from a myriad of problems from relying upon a rather limiting ontology of potential modern moral sources (Taylor) to underemphasizing the hold of comprehensive doctrines (Connolly). Nevertheless these critical encounters of Taylor’s and Connolly’s models with Macintyre’s concerns do provide a rather vivid collection of insights into how one might develop a secularist model of public reason that steps a little outside contemporary liberalism.

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