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Fear, Interest, Honor: Outlines of a General Theory of International Relations
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association in turn produces catharsis, a purging of our soul.
64
Aristotle, Nicomachean Ethics, 1155a14, 26-28, 1159b25, 1161a23, 1161b12. In 1155a32, he
maintains that “when men are friends they have no need of justice, but when they are just, they need
friendship as well; Aristotle, Politics, 1280b39 CHECK XX Plato’s vision of an ideal community was
not dissimilar. In the Republic, 419a-421a, Socrates describes such a community as one as one in
which benefits are distributed fairly, according to some general principle of justice.
65
Thucydides, Peloponnesian War, I.32-36, has the Corinthians express the same sentiments in a
speech to the Athenian assembly. Their use is unintentionally ironic, as they have just subverted this
very traditional notion of justice in their off-hand dealings with Corcyra.
66
Important exceptions include Clore, “Cognitive Phenomenology: Feelings and the Construction of
Judgment”; Clore et al, “Affective Feelings as Feedback: Some Cognitive Consequences”; Damasio,
Descartes’ Error”; Gray, The Psychology of Fear and Stress; McDermott, “The Feeling of
Rationality.”
67
An important exception is Marcus, Neuman and Mackuen, Affective Intelligence and Political
Judgment.
68
Aristotle also observes, (XX Check), 1302b34-1303a-21, that changes in the demographic balance
among classes can also lead to civil disorder.
69
Ibid., Republic, 439d1-2, 553d4-7.
70
Ibid., 571c8-9. 579d9-10.
71
Schumpeter, Imperialism and Social Classes, is the classic work on the subject.
72
Aristotle, Politics, 1297b16ff. 1305a18; Raaflaub, AEqualities and Inequalities in Athenian
Democracy”; Hanson, AHoplites into Democrats”; Strauss, AThe Athenian Trireme, School of
Democracy,” who makes the case from the perspective of the thetes, arguing that trireme service
created a sense of class solidarity and entitlement which translated into political influence.
73
ADD reference.
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| | Authors: Lebow, Richard Ned. |
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association in turn produces catharsis, a purging of our soul.
64
Aristotle, Nicomachean Ethics, 1155a14, 26-28, 1159b25, 1161a23, 1161b12. In 1155a32, he
maintains that “when men are friends they have no need of justice, but when they are just, they need
friendship as well; Aristotle, Politics, 1280b39 CHECK XX Plato’s vision of an ideal community was
not dissimilar. In the Republic, 419a-421a, Socrates describes such a community as one as one in
which benefits are distributed fairly, according to some general principle of justice.
65
Thucydides, Peloponnesian War, I.32-36, has the Corinthians express the same sentiments in a
speech to the Athenian assembly. Their use is unintentionally ironic, as they have just subverted this
very traditional notion of justice in their off-hand dealings with Corcyra.
66
Important exceptions include Clore, “Cognitive Phenomenology: Feelings and the Construction of
Judgment”; Clore et al, “Affective Feelings as Feedback: Some Cognitive Consequences”; Damasio,
Descartes’ Error”; Gray, The Psychology of Fear and Stress; McDermott, “The Feeling of
Rationality.”
67
An important exception is Marcus, Neuman and Mackuen, Affective Intelligence and Political
Judgment.
68
Aristotle also observes, (XX Check), 1302b34-1303a-21, that changes in the demographic balance
among classes can also lead to civil disorder.
69
Ibid., Republic, 439d1-2, 553d4-7.
70
Ibid., 571c8-9. 579d9-10.
71
Schumpeter, Imperialism and Social Classes, is the classic work on the subject.
72
Aristotle, Politics, 1297b16ff. 1305a18; Raaflaub, AEqualities and Inequalities in Athenian
Democracy”; Hanson, AHoplites into Democrats”; Strauss, AThe Athenian Trireme, School of
Democracy,” who makes the case from the perspective of the thetes, arguing that trireme service
created a sense of class solidarity and entitlement which translated into political influence.
73
ADD reference.
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