All Academic, Inc. Research Logo

Info/CitationFAQResearchAll Academic Inc.
Document

Mary Wollstonecraft's Enlightened Legacy: The "Modern Social Imaginary" of the Egalitarian Family
Unformatted Document Text:  —as though there were no need for a natural base on which to form conventional ties, as though the love of one’s nearest were not the principle of the love one owes the state; as though it were not by means of the small fatherland which is the family that the heart attaches itself to the large one; as though it were not the good son, the good husband, and the good father that make the good citizen!” (1979, p. 363). Rousseau argues that it is through the love that one feels for one’s family that one learns how to love the state to which one’s family belongs. The affective ties of the family serve as the “natural base” for the “conventional ties” of patriotism and the other civic virtues. In the context of the British response to the French Revolution, Burke likewise launched a caustic critique of the revolutionaries’ attempts to blur the vital practical and normative distinctions between family and state. He reported that the Directory, in the first year of its rule in 1795-96, orchestrated public displays of treason among family members in order to intimidate the people into making a total commitment to the political cause of the French republic over and against their familial loyalties. He writes, “They have sometimes brought forth five or six hundred drunken women calling at the bar of the Assembly for the blood of their own children, as being Royalists or Constitutionalists. Sometimes they have got a body of wretches, calling themselves fathers, to demand the murder of their sons, boasting that Rome had but one Brutus, but that they could show five hundred. There were instances in which they inverted and retaliated the impiety, and produced sons who called for the execution of their parents” (Burke, 1869, p. 311). Burke believed that the Directory, by encouraging such public performances of familial treachery, set the natural affections of the family in an inhumane competition with patriotism. He concludes that the revolutionaries viewed the emotional ties of the family as a serious threat to the cultivation of the patriotic loyalty necessary to preserve their new and fragile 9

Authors: Botting, Eileen.
first   previous   Page 9 of 24   next   last



background image
—as though there were no need for a natural base on which to form conventional ties, as though
the love of one’s nearest were not the principle of the love one owes the state; as though it were
not by means of the small fatherland which is the family that the heart attaches itself to the large
one; as though it were not the good son, the good husband, and the good father that make the
good citizen!”
(1979, p. 363). Rousseau argues that it is through the love that one feels for one’s
family that one learns how to love the state to which one’s family belongs. The affective ties of
the family serve as the “natural base” for the “conventional ties” of patriotism and the other civic
virtues.
In the context of the British response to the French Revolution, Burke likewise launched
a caustic critique of the revolutionaries’ attempts to blur the vital practical and normative
distinctions between family and state. He reported that the Directory, in the first year of its rule
in 1795-96, orchestrated public displays of treason among family members in order to intimidate
the people into making a total commitment to the political cause of the French republic over and
against their familial loyalties. He writes, “They have sometimes brought forth five or six
hundred drunken women calling at the bar of the Assembly for the blood of their own children,
as being Royalists or Constitutionalists. Sometimes they have got a body of wretches, calling
themselves fathers, to demand the murder of their sons, boasting that Rome had but one Brutus,
but that they could show five hundred. There were instances in which they inverted and
retaliated the impiety, and produced sons who called for the execution of their parents” (Burke,
1869, p. 311). Burke believed that the Directory, by encouraging such public performances of
familial treachery, set the natural affections of the family in an inhumane competition with
patriotism. He concludes that the revolutionaries viewed the emotional ties of the family as a
serious threat to the cultivation of the patriotic loyalty necessary to preserve their new and fragile
9


Convention
Convention is an application service for managing large or small academic conferences, annual meetings, and other types of events!
Submission - Custom fields, multiple submission types, tracks, audio visual, multiple upload formats, automatic conversion to pdf.
Review - Peer Review, Bulk reviewer assignment, bulk emails, ranking, z-score statistics, and multiple worksheets!
Reports - Many standard and custom reports generated while you wait. Print programs with participant indexes, event grids, and more!
Scheduling - Flexible and convenient grid scheduling within rooms and buildings. Conflict checking and advanced filtering.
Communication - Bulk email tools to help your administrators send reminders and responses. Use form letters, a message center, and much more!
Management - Search tools, duplicate people management, editing tools, submission transfers, many tools to manage a variety of conference management headaches!
Click here for more information.

first   previous   Page 9 of 24   next   last

©2008 All Academic, Inc.