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Secularism in the United States, France, and Turkey: An Historical Perspective

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Abstract:

Why do constitutionally secular states pursue substantially different policies from one another on religion? Five state policies on religion in schools indicate a substantial variation among the US, France, and Turkey. I conceptualize two distinct meanings of secularism based on the experiences of these three countries. In the US, the dominant understanding of secularism comes closest to what I call “passive secularism,” which means state neutrality towards different religions. The meaning of secularism in France and Turkey, however, is closer to “assertive secularism,” which implies that the state favors a secular worldview in the public sphere and confines religion to the private sphere. Applying social movement theory, I argue that various state policies towards religion in schools (the dependent variable) and the two meanings of secularism (the intervening variable) in the US, France, and Turkey have been the results of intentional collective action by secular and religious movements, their ideological and interest-based conflicts, and the balance of power between them (the explanatory variables).

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secular (255), state (255), religion (197), religi (165), movement (108), turkey (98), franc (92), school (83), us (78), polici (76), polit (69), public (69), two (66), case (57), see (54), three (54), state-religion (52), ideolog (49), countri (49), relat (48), social (47),

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Secularism in the United States, France, and Turkey; Church-State relations; State policies towards religion in schools
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Kuru, Ahmet. "Secularism in the United States, France, and Turkey: An Historical Perspective" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC, Sep 01, 2005 <Not Available>. 2011-03-14 <http://www.allacademic.com/meta/p42250_index.html>

APA Citation:

Kuru, A. T. , 2005-09-01 "Secularism in the United States, France, and Turkey: An Historical Perspective" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC Online <PDF>. 2011-03-14 from http://www.allacademic.com/meta/p42250_index.html

Publication Type: Conference Paper/Unpublished Manuscript
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Abstract: Why do constitutionally secular states pursue substantially different policies from one another on religion? Five state policies on religion in schools indicate a substantial variation among the US, France, and Turkey. I conceptualize two distinct meanings of secularism based on the experiences of these three countries. In the US, the dominant understanding of secularism comes closest to what I call “passive secularism,” which means state neutrality towards different religions. The meaning of secularism in France and Turkey, however, is closer to “assertive secularism,” which implies that the state favors a secular worldview in the public sphere and confines religion to the private sphere. Applying social movement theory, I argue that various state policies towards religion in schools (the dependent variable) and the two meanings of secularism (the intervening variable) in the US, France, and Turkey have been the results of intentional collective action by secular and religious movements, their ideological and interest-based conflicts, and the balance of power between them (the explanatory variables).

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Document Type: PDF
Page count: 51
Word count: 18619
Text sample:
Secularism in the United States France and Turkey: An Historical Perspective Ahmet T. Kuru University of Washington Department of Political Science ahmet@u.washington.edu Paper Presented at the American Political Science Association Conference Washington DC September 1-4 2005 Research Question On December 11 2003 the Stasi Commission including eighteen French “sages” submitted a report on secularism to President Jacques Chirac. The French executive and legislators enthusiastically embraced the commission’s recommendation of a law to prohibit the display of religious symbols by
L . Esposito. 2003. "Introduction: Islam in Turkey. Retreat from the Secular Path?" M. Hakan Yavuz and John L. Esposito eds. Turkish Islam and the Secular State: The Gülen Movement. Syracuse Syracuse University Press. Zald Mayer N. 2000. "Ideologically Structured Action: An Enlarged Agenda for Social Movement Research." Mobilization: An International Journal 5(1): 1-16. Zuber Valentine. 2004. "La Commission Stasi et les paradoxes de la laïcité française [The Commission of Stasi and the Paradoxes of French Secularism]." Jean Bauberot


Similar Titles:
Politics and Religion in Secular States: The United States, France, and Turkey

Secularism and State-Religion Relations in the United States, France, and Turkey


 
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