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Narratives to Live By: The "Century of Humiliation" and Chinese National Identity Today
Unformatted Document Text:  Gries / 19 18 Dominick LaCapra, History and Memory after Auschwitz (Ithaca, NY: Cornell University Press, 1998), p. 9. 19 The classic Frankfurt School statement is Max Horkheimer and Theodor W. Adorno, Dialectic of Enlightenment: Philosophical Fragments, Cultural Memory in the Present (Stanford, CA: Stanford University Press, 2002 [1944]). 20 Tom Segev, The Seventh Million: The Israelis and the Holocaust (New York: Hill and Wang, 1993), p. 11. 21 Paul A. Cohen also notes a “resona[nce]” between Republican Era writings and those of the 1990s. See “Remembering and Forgetting: National Humiliation in Twentieth-Century China,” Twentieth-Century China 27, no 2 (2002), p. 17. 22 Lydia Liu, “The Female Body and Nationalist Discourse: Manchuria in Xiao Hong’s Field of Life and Death,” in Body, Subject & Power in China, edited by Angela Zito and Tani E. Barlow (Chicago: University of Chicago Press, 1994). 23 See Yael Zerubavel, Recovered Roots: Collective Memory and the Making of Israeli National Tradition (Chicago: University of Chicago Press, 1995), p. 75. My thanks to Paul Cohen for this reference. 24 Jiang Shuyu, “Series Preface,” in Wuwang Guochi Lishi Congshu (Do Not Forget the National Humiliation Historical Series), ed. Jiang Shuyu (Beijing: Zhongguo huaqiao chubanshe, 1991), p. 1. Italics added. 25 Mao Haijian, Tianchao de Bengkui: Yapian Zhanzheng Zai Yanjiu (The Collapse of the Heavenly Kingdom: Rethinking the Opium War) (Beijing: Sanlian chubanshe, 1995), 26. 26 Ibid. 27 Golden Disc Ltd., “The Opium War,” (1997). 28 Ling Qing, “Wo Xiang Lianheguo Dijiao <Zhongying Lianhe Shengming> (I Submitted the ‘Sino-British Joint Declaration’ to the United Nations),” Zongheng 5 (1997), p. 18. 29 See, e.g., Xu Bin, ‘97 Xianggang Huigui Fengyun (Hong Kong’s Stormy ‘97 Return) (Changchun: Jilin Sheying chubanshe, 1996), pp. 107-12. 30 J. M. Barbalet, Emotion, Social Theory, and Social Structure: A Macrosociological Approach (New York: Cambridge University Press, 1998), p. 87. 31 One group of social psychologists found, for instance, that subjects who supported a particular team were more self-confident after a team victory than after a team loss. See Edward R. Hirt et al., “Costs and Benefits of Allegiance: Changes in Fans’ Self-Ascribed Competencies after Team Victory Versus Defeat,” Journal of Personality & Social Psychology 63, no. 5 (1992). 32 Chen Feng, Huang Zhaoyu, and consultant Chai Zemin, Zhongmei Jiaoliang Daxiexhen (The True Story of the Sino-American Contest), 2 vols. vols. (Beijing: Zhongguo renshi chubanshe, 1996), 69. 33 Yang Dezhi, “Qianyan (Preface),” in Kangmei Yuanchao De Kaige (a Paean to the War to Resist America and Aid Korea) (Beijing: Zhongguo da baike chuanshu chubanshe, 1990), p. 3. 34 John W. Garver, Face Off: China, the United States, and Taiwan’s Democratization (Seattle: University of Washington Press, 1997), pp. 107-8.

Authors: Gries, Peter.
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Gries / 19
18
Dominick LaCapra, History and Memory after Auschwitz (Ithaca, NY: Cornell University Press, 1998), p. 9.
19
The classic Frankfurt School statement is Max Horkheimer and Theodor W. Adorno, Dialectic of
Enlightenment: Philosophical Fragments, Cultural Memory in the Present (Stanford, CA: Stanford University Press,
2002 [1944]).
20
Tom Segev, The Seventh Million: The Israelis and the Holocaust (New York: Hill and Wang, 1993), p. 11.
21
Paul A. Cohen also notes a “resona[nce]” between Republican Era writings and those of the 1990s. See
“Remembering and Forgetting: National Humiliation in Twentieth-Century China,” Twentieth-Century China
27, no 2 (2002), p. 17.
22
Lydia Liu, “The Female Body and Nationalist Discourse: Manchuria in Xiao Hong’s Field of Life and
Death,” in Body, Subject & Power in China, edited by Angela Zito and Tani E. Barlow (Chicago: University of
Chicago Press, 1994).
23
See Yael Zerubavel, Recovered Roots: Collective Memory and the Making of Israeli National Tradition (Chicago:
University of Chicago Press, 1995), p. 75. My thanks to Paul Cohen for this reference.
24
Jiang Shuyu, “Series Preface,” in Wuwang Guochi Lishi Congshu (Do Not Forget the National Humiliation
Historical Series), ed. Jiang Shuyu (Beijing: Zhongguo huaqiao chubanshe, 1991), p. 1. Italics added.
25
Mao Haijian, Tianchao de Bengkui: Yapian Zhanzheng Zai Yanjiu (The Collapse of the Heavenly Kingdom: Rethinking
the Opium War) (Beijing: Sanlian chubanshe, 1995), 26.
26
Ibid.
27
Golden Disc Ltd., “The Opium War,” (1997).
28
Ling Qing, “Wo Xiang Lianheguo Dijiao <Zhongying Lianhe Shengming> (I Submitted the ‘Sino-British
Joint Declaration’ to the United Nations),” Zongheng 5 (1997), p. 18.
29
See, e.g., Xu Bin, ‘97 Xianggang Huigui Fengyun (Hong Kong’s Stormy ‘97 Return) (Changchun: Jilin Sheying
chubanshe, 1996), pp. 107-12.
30
J. M. Barbalet, Emotion, Social Theory, and Social Structure: A Macrosociological Approach (New York: Cambridge
University Press, 1998), p. 87.
31
One group of social psychologists found, for instance, that subjects who supported a particular team were
more self-confident after a team victory than after a team loss. See Edward R. Hirt et al., “Costs and
Benefits of Allegiance: Changes in Fans’ Self-Ascribed Competencies after Team Victory Versus Defeat,”
Journal of Personality & Social Psychology 63, no. 5 (1992).
32
Chen Feng, Huang Zhaoyu, and consultant Chai Zemin, Zhongmei Jiaoliang Daxiexhen (The True Story of the
Sino-American Contest), 2 vols. vols. (Beijing: Zhongguo renshi chubanshe, 1996), 69.
33
Yang Dezhi, “Qianyan (Preface),” in Kangmei Yuanchao De Kaige (a Paean to the War to Resist America and Aid
Korea) (Beijing: Zhongguo da baike chuanshu chubanshe, 1990), p. 3.
34
John W. Garver, Face Off: China, the United States, and Taiwan’s Democratization (Seattle: University of
Washington Press, 1997), pp. 107-8.


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