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Happiness and Employment: A Rawlsian Justification for the Right to Work |
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Abstract:
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Liberal governments are rightly concerned with the happiness of their citizenry. Utilitarianism, however, is widely regarded as providing a flawed philosophical underpinning for liberalism because in the end it cannot defend individual rights. John Rawls’s theory of justice is attractive because it combines a philosophically robust defense of individual rights with justification of a society aimed at maximizing individuals’ happiness, understood as achievement of a rational life plan. But Rawls’s conception of happiness is too narrow. A happy life includes the subjective feeling of happiness as well as accomplishment of important goals. Also flawed is Rawls’s assumption that income is among the primary goods that are instrumental for pursuing widely varying life plans. Hedonic psychologists have shown that increases in income have little effect on subjective happiness once a fairly minimal level of material prosperity is attained. A better candidate for a primary good is employment. Work is a key source of self-esteem, which Rawls himself identifies as the most important primary good. Further, work can serve as a vehicle for self-realization and social interaction, both of which are strongly correlated with subjective happiness and are likely to be part of any rational life plan. I conclude by suggesting that work sharing and workplace democracy are two promising – though by no means perfect – approaches for increasing employment and opportunities for self-realization through work. Such reforms might reduce productivity, but the gain in happiness would make the reduction acceptable. |
Most Common Document Word Stems:
happi (139), work (82), would (72), incom (58), life (53), self (48), person (48), social (45), good (43), well (40), rawl (38), import (38), individu (38), subject (36), employ (34), realiz (33), peopl (31), might (31), goal (29), polit (26), hedon (25), |
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happiness, work, Rawls, hedonic psychology, work sharing, workplace democracy |
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Association:
Name: American Political Science Association URL: http://www.apsanet.org
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Citation:
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MLA Citation:
| Gorton, Bill. "Happiness and Employment: A Rawlsian Justification for the Right to Work" Paper presented at the annual meeting of the American Political Science Association, Philadelphia Marriott Hotel, Philadelphia, PA, Aug 27, 2003 <Not Available>. 2009-05-26 <http://www.allacademic.com/meta/p63602_index.html> |
APA Citation:
| Gorton, B. , 2003-08-27 "Happiness and Employment: A Rawlsian Justification for the Right to Work" Paper presented at the annual meeting of the American Political Science Association, Philadelphia Marriott Hotel, Philadelphia, PA Online <.PDF>. 2009-05-26 from http://www.allacademic.com/meta/p63602_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed Abstract: Liberal governments are rightly concerned with the happiness of their citizenry. Utilitarianism, however, is widely regarded as providing a flawed philosophical underpinning for liberalism because in the end it cannot defend individual rights. John Rawls’s theory of justice is attractive because it combines a philosophically robust defense of individual rights with justification of a society aimed at maximizing individuals’ happiness, understood as achievement of a rational life plan. But Rawls’s conception of happiness is too narrow. A happy life includes the subjective feeling of happiness as well as accomplishment of important goals. Also flawed is Rawls’s assumption that income is among the primary goods that are instrumental for pursuing widely varying life plans. Hedonic psychologists have shown that increases in income have little effect on subjective happiness once a fairly minimal level of material prosperity is attained. A better candidate for a primary good is employment. Work is a key source of self-esteem, which Rawls himself identifies as the most important primary good. Further, work can serve as a vehicle for self-realization and social interaction, both of which are strongly correlated with subjective happiness and are likely to be part of any rational life plan. I conclude by suggesting that work sharing and workplace democracy are two promising – though by no means perfect – approaches for increasing employment and opportunities for self-realization through work. Such reforms might reduce productivity, but the gain in happiness would make the reduction acceptable. |
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| Document Type: |
.PDF |
| Page count: |
18 |
| Word count: |
8715 |
| Text sample: |
| Happiness and Employment: A Rawlsian Justification for the Right to Work William A. Gorton Department of Political Science St. Olaf College Prepared for delivery at the 2003 Annual Meeting of the American Political Science Association August 28 - August 31 2003 Copyright by the American Political Science Association Abstract: Liberal governments are rightly concerned with the happiness of their citizenry. Utilitarianism however is widely regarded as providing a flawed philosophical underpinning for liberalism because in the end it cannot |
| Press Schuller Tom. 1985. Democracy at Work. Oxford: Oxford University Press Tsiganou Helen A. 1991. Workers’ Participative Schemes: The Experience of Capitalist and Plan-based Societies. New York: Greenwood Press Veenhoven R. 1994. World Database of Happiness: Correlates of Happiness. Rotterdam: Erasmus University Veroff J. Douvan B. and Kulka R. A. 1981. The Inner American. New York: Basic Books Warr Peter. 1999. “Well-Being and the Workplace.” In Well-Being: The Foundations of Hedonic Psychology edited by Daniel Kahneman Ed Diener and |
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