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Radicalizing Democratic Theory: Conolly, Deleuze and Ranciere
Unformatted Document Text:  39 End Notes 1. Jacques Ranciere, Disagreement, trans. Julie Rose (Minneapolis: University of Minnesota Press, 1998), p. 101. 2. Ibid., p. 75. 3. Ibid., p. 77. 4. Ibid., p. 79. 5. For an application of Ranciere’s insights under this rubric, see Benjamin Arditi and Jeremy Valentine, Polemicization (Edinburgh: Edinburgh University Press, 1999). 6. Ronald Dworkin, Sovereign Virtue: The Theory and Practice of Equality (Cambridge, MA: Harvard University Press, 2000), p. 71. 7. Ibid., p. 77. 8. Jacques Ranciere, “Politics, Identification, and Subjectivization,” October 61 (Summer, 1992), p. 63. 9. Ibid. The concepts of founding and preserving violence are borrowed from Walter Benjamin’s challenging treatment of the law-violence relationship: “Critique of Violence,” in Reflections trans. Edmund Jepthcott (New York: Schocken, 1978), pp. 277-300. 10. Ranciere, Dis-agreement., p. 15. 11. Ibid., p. 39. 12. Jacques Ranciere, On the Shores of Politics, trans. Liz Heron (New York: Verso, 1995), p. 39. 13. Foucault’s brief geneaology of the political is in his essay, “Governmentality,” in Graham Burchell, Colin Gordon, and Peter Miller, The Foucault Effect (London: Harvester Wheatsheaf, 1991), pp. 87-104. 14. See Jacques Ranciere, Dis-agreement, trans. Julie Rose (Minneapolis: University of Minnesota Press, 1999), pp. 91-93. 15. Ibid., p. 39. 16. William E. Connolly, The Ethos of Pluralization (Minneapolis: University

Authors: Shapiro, Michael.
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39
End Notes
1. Jacques Ranciere, Disagreement, trans. Julie Rose (Minneapolis:
University of Minnesota Press, 1998), p. 101.
2. Ibid., p. 75.
3. Ibid., p. 77.
4. Ibid., p. 79.
5. For an application of Ranciere’s insights under this rubric, see Benjamin Arditi and
Jeremy Valentine, Polemicization (Edinburgh: Edinburgh University Press, 1999).
6. Ronald Dworkin, Sovereign Virtue: The Theory and Practice of Equality (Cambridge,
MA: Harvard University Press, 2000), p. 71.
7. Ibid., p. 77.
8. Jacques Ranciere, “Politics, Identification, and Subjectivization,” October 61 (Summer,
1992), p. 63.
9. Ibid. The concepts of founding and preserving violence are borrowed from Walter
Benjamin’s challenging treatment of the law-violence relationship: “Critique of Violence,”
in Reflections trans. Edmund Jepthcott (New York: Schocken, 1978), pp. 277-300.
10. Ranciere, Dis-agreement., p. 15.
11. Ibid., p. 39.
12. Jacques Ranciere, On the Shores of Politics, trans. Liz Heron (New York: Verso, 1995),
p. 39.
13. Foucault’s brief geneaology of the political is in his essay, “Governmentality,” in
Graham Burchell, Colin Gordon, and Peter Miller, The Foucault Effect (London:
Harvester Wheatsheaf, 1991), pp. 87-104.
14. See Jacques Ranciere, Dis-agreement, trans. Julie Rose (Minneapolis: University of
Minnesota Press, 1999), pp. 91-93.
15. Ibid., p. 39.
16. William E. Connolly, The Ethos of Pluralization (Minneapolis: University


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