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A Confucian Perspective on International Politics - Moral Force and 'Soft Power'
Unformatted Document Text:  2 foreign policy is to project through gestures and examples ‘moral force’. Moralforce refers in policy terms to the use of yardsticks of ‘loyalty and good faith’ tojudge governments everywhere as to their fitness to govern their peoples. ‘Swipe’ at Realism via attack on ruler’s translation of gain as material prosperity.Object should be righteousness. Materialism as mere means. Confucianism’s Relevance to Contemporary International Relations Why use ‘soft power’ to frame an understanding of Confucian IR - mediatingprocesses of persuasion, conversion, interpretation of new truths as home truths,and further promotion of newly-embraced ideas towards others. Benevolence and Submission as Virtues in International Conduct Embrace of ‘social’ and ‘emotion’ in the study of the international. Constructivism and Soft Power: Transforming Structure through Moral Force Moral agency creates personal virtue and recreates structural virtue elsewhereacross all boundaries of human settlement. Asian International Theory? The starting point for comprehending international pacific possibilities lie in theexamination of the care of the virtue of the self. Therein lies the factor of moral force which can be applied through ordinarygovernment and national notions of communitarian welfare. The leaders must set themselves up as examples of moral rectitude, understoodas benevolence, loyalty and submission to virtue. Good governance then has a bearing on cross-border relations becauseexamples constitute co-optive power towards those who hunger for rightly-ordered government outside of the sphere of harmony and benevolence. ______ If you would like a copy of the full paper, please speak to me after this panel, orsend an email to ## email not listed ## .

Authors: Chong, Alan.
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foreign policy is to project through gestures and examples ‘moral force’. Moral
force refers in policy terms to the use of yardsticks of ‘loyalty and good faith’ to
judge governments everywhere as to their fitness to govern their peoples.
‘Swipe’ at Realism via attack on ruler’s translation of gain as material prosperity.
Object should be righteousness. Materialism as mere means.
Confucianism’s Relevance to Contemporary International Relations
Why use ‘soft power’ to frame an understanding of Confucian IR - mediating
processes of persuasion, conversion, interpretation of new truths as home truths,
and further promotion of newly-embraced ideas towards others.
Benevolence and Submission as Virtues in International Conduct
Embrace of ‘social’ and ‘emotion’ in the study of the international.
Constructivism and Soft Power: Transforming Structure through Moral Force
Moral agency creates personal virtue and recreates structural virtue elsewhere
across all boundaries of human settlement.
Asian International Theory?
The starting point for comprehending international pacific possibilities lie in the
examination of the care of the virtue of the self.
Therein lies the factor of moral force which can be applied through ordinary
government and national notions of communitarian welfare.
The leaders must set themselves up as examples of moral rectitude, understood
as benevolence, loyalty and submission to virtue.
Good governance then has a bearing on cross-border relations because
examples constitute co-optive power towards those who hunger for rightly-
ordered government outside of the sphere of harmony and benevolence.
______
If you would like a copy of the full paper, please speak to me after this panel, or
send an email to
## email not listed ##
.


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