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Robert Penn Warren on Thomas Jefferson on Human Nature
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“Robert Penn Warren’s Encounter with Thomas Jefferson”
18
26
Charles R. Embry, editor, Robert B. Heilman and Eric Voegelin: A Friendship in Letters, 1944-1984
(Columbia: University of Missouri Press, 2004), Letter 103.
27
Robert Penn Warren, “The Use of the Past,” in New and Selected Essays (New York: Random House,
1989), pp. 50-51.
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“Made by the same Great Spirit, and living in the same land with our brothers, the red men, we consider
ourselves as the same family; we wish to live with them as one people, and to cherish their interests as ourown.”
29
Luigi Barzini has suggested that the appropriate translation of Novus ordo seclorum is “The world and
history begin with us” (“The Americans,” Harper’s Vol. 263 [December 1981]: 31).
30
At least one serious work on American political thought, Willmoore Kendall and George Carey, The
Basic Symbols of American Politics (Baton Rouge: Louisiana State University Press, 1970) argues that theDeclaration is actually the derailment, rather than the origin, of the American experience.
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“Robert Penn Warren’s Encounter with Thomas Jefferson”
18
26
Charles R. Embry, editor, Robert B. Heilman and Eric Voegelin: A Friendship in Letters, 1944-1984
(Columbia: University of Missouri Press, 2004), Letter 103.
27
Robert Penn Warren, “The Use of the Past,” in New and Selected Essays (New York: Random House,
1989), pp. 50-51.
28
“Made by the same Great Spirit, and living in the same land with our brothers, the red men, we consider
ourselves as the same family; we wish to live with them as one people, and to cherish their interests as our
own.”
29
Luigi Barzini has suggested that the appropriate translation of Novus ordo seclorum is “The world and
history begin with us” (“The Americans,” Harper’s Vol. 263 [December 1981]: 31).
30
At least one serious work on American political thought, Willmoore Kendall and George Carey, The
Basic Symbols of American Politics (Baton Rouge: Louisiana State University Press, 1970) argues that the
Declaration is actually the derailment, rather than the origin, of the American experience.
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