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Religion and Higher Education: Assessing the Constitutional Implications of Integrating Faith and Learning at the Church-Related College
Unformatted Document Text:  Religion and Higher Education: Assessing the Constitutional Implications of Integrating Faith and Learning at the Church-Related College J. David Holcomb University of Mary Hardin-Baylor Introduction The past decade has witnessed a growing scholarly interest in the secularization of American church-related higher education. 1 This scholarship has included not only explanations of why secularization has occurred, but also prescriptions for how it might be avoided by colleges that seek to retain a distinctive Christian identity. Much of the discussion has been dominated by academics who argue that the key problem for church- related higher education has been epistemological. In short, they argue that the adoption of an “atmospheric,” “two-realms,” or “two-spheres” view of knowledge (one that largely separates the religious and secular functions of the educational institution) is much less likely to sustain a vigorous Christian intellectual climate and, ultimately, a Christian institutional identity. 2 Instead they argue that an institution’s religious identity will be better preserved if a distinctly Christian worldview were to inform if not permeate the institution’s curricular activities. While this “integration of faith and learning” is not new to many evangelical Christian colleges associated with the Council of Christian Colleges 1 See, for example, Benne, Robert, Quality With Soul: How Six Premier Colleges and Universities Keep Faith with Their Religious Traditions (Grand Rapids, Mich.: Eerdmans, 2001); Burtchaell, James Tunstead,The Dying of the Light: The Disengagement of Colleges and Universities from the Christian Chuches(Grand Rapids, Mich.: Eerdmans, 2001); Gleason, Philip, Contending with Modernity: Catholic HigherEducation in the Twentieth Century (New York: Oxford University Press, 1995); Hughes, Richard T. andWilliam B. Adrian, eds. Models for Christian Higher Education: Strategies for Success in the Twenty-FirstCentury (Grand Rapids: Eerdmans, 1997); George Marsden, The Soul of the American University: FromProtestant Establishment to Established Nonbelief (Oxford: Oxford University Press, 1994); DouglasSloan, Faith and Knowledge: Mainline Protestantism and American Higher Education (Louisville, Ky.:Westminster/John Knox Press, 1994). 2 Michael Beaty, Todd Buras, and Larry Lyon, “Christian Higher Education: An Historical and Philosophical Perspective.” Perspectives in Religious Studies (Summer 1997); Sloan, Faith andKnowledge, 144.

Authors: Holcomb, J..
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Religion and Higher Education:
Assessing the Constitutional Implications of
Integrating Faith and Learning at the Church-Related College
J. David Holcomb
University of Mary Hardin-Baylor
Introduction
The past decade has witnessed a growing scholarly interest in the secularization of
American church-related higher education.
1
This scholarship has included not only
explanations of why secularization has occurred, but also prescriptions for how it might
be avoided by colleges that seek to retain a distinctive Christian identity. Much of the
discussion has been dominated by academics who argue that the key problem for church-
related higher education has been epistemological. In short, they argue that the adoption
of an “atmospheric,” “two-realms,” or “two-spheres” view of knowledge (one that largely
separates the religious and secular functions of the educational institution) is much less
likely to sustain a vigorous Christian intellectual climate and, ultimately, a Christian
institutional identity.
2
Instead they argue that an institution’s religious identity will be
better preserved if a distinctly Christian worldview were to inform if not permeate the
institution’s curricular activities. While this “integration of faith and learning” is not new
to many evangelical Christian colleges associated with the Council of Christian Colleges
1
See, for example, Benne, Robert, Quality With Soul: How Six Premier Colleges and Universities Keep
Faith with Their Religious Traditions (Grand Rapids, Mich.: Eerdmans, 2001); Burtchaell, James Tunstead,
The Dying of the Light: The Disengagement of Colleges and Universities from the Christian Chuches
(Grand Rapids, Mich.: Eerdmans, 2001); Gleason, Philip, Contending with Modernity: Catholic Higher
Education in the Twentieth Century
(New York: Oxford University Press, 1995); Hughes, Richard T. and
William B. Adrian, eds. Models for Christian Higher Education: Strategies for Success in the Twenty-First
Century
(Grand Rapids: Eerdmans, 1997); George Marsden, The Soul of the American University: From
Protestant Establishment to Established Nonbelief
(Oxford: Oxford University Press, 1994); Douglas
Sloan, Faith and Knowledge: Mainline Protestantism and American Higher Education (Louisville, Ky.:
Westminster/John Knox Press, 1994).
2
Michael Beaty, Todd Buras, and Larry Lyon, “Christian Higher Education: An Historical and
Philosophical Perspective.” Perspectives in Religious Studies (Summer 1997); Sloan, Faith and
Knowledge
, 144.


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