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Image and Self Image: The Construction of National and Individual Identity in Post-Soviet Russia.

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Abstract:

This study investigates the construction of Russian national identity in the post-Soviet era. This social engineering, according to Social Identity Theory, necessitates the identification of an essentialized "other" and for ethnic Russians the indigenous Muslims, particularly those from the Caucasus, provided a historical and familiar “them”. The 1990's have witnessed internecine conflict between Russians and Muslims along the periphery and I argue that as levels of hostility between individuals whose most salient identity marker associated them with the Russian or Orthodox "we" and those who identify with the Muslim "we" increased, so too did the mutual elite efforts to congeal the binary relationship between Self and Other and therefore increase the distance between the two divergent conceptualizations of group affiliation. Conversely, under conditions of relative societal harmony the levels of elite and public distancing should decrease. In this research I conduct a detailed case study exploring the robust literature on identity formation from a political and psychological approach, chronicle Russian and Muslim relations during the Twentieth Century, and utilize opinion surveys and media analysis to ascertain the direction of inter-group animosities.

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russian (201), ident (129), chechen (120), nation (114), muslim (103), ethnic (90), soviet (80), russia (75), social (69), polit (65), new (58), war (55), press (52), state (47), 1998 (45), islam (44), individu (44), yeltsin (41), group (39), elit (36), construct (36),
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Dennis, Michael. "Image and Self Image: The Construction of National and Individual Identity in Post-Soviet Russia." Paper presented at the annual meeting of the Southwestern Political Science Association, New Orleans, LA, Fairmont Hotel, Mar 23, 2005 <Not Available>. 2009-05-25 <http://www.allacademic.com/meta/p88954_index.html>

APA Citation:

Dennis, M. , 2005-03-23 "Image and Self Image: The Construction of National and Individual Identity in Post-Soviet Russia." Paper presented at the annual meeting of the Southwestern Political Science Association, New Orleans, LA, Fairmont Hotel Online <.PDF>. 2009-05-25 from http://www.allacademic.com/meta/p88954_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: This study investigates the construction of Russian national identity in the post-Soviet era. This social engineering, according to Social Identity Theory, necessitates the identification of an essentialized "other" and for ethnic Russians the indigenous Muslims, particularly those from the Caucasus, provided a historical and familiar “them”. The 1990's have witnessed internecine conflict between Russians and Muslims along the periphery and I argue that as levels of hostility between individuals whose most salient identity marker associated them with the Russian or Orthodox "we" and those who identify with the Muslim "we" increased, so too did the mutual elite efforts to congeal the binary relationship between Self and Other and therefore increase the distance between the two divergent conceptualizations of group affiliation. Conversely, under conditions of relative societal harmony the levels of elite and public distancing should decrease. In this research I conduct a detailed case study exploring the robust literature on identity formation from a political and psychological approach, chronicle Russian and Muslim relations during the Twentieth Century, and utilize opinion surveys and media analysis to ascertain the direction of inter-group animosities.

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Associated Document Available Southwestern Political Science Association

Document Type: .PDF
Page count: 53
Word count: 14885
Text sample:
IMAGE AND SELF-IMAGE: THE CONSTRUCTION OF NATIONAL AND SELF IDENTITY IN SOVIET AND POST-SOVIET RUSSIA Michael Dennis The University of Texas Austin Department of Government __________________________________________________________________ This study investigates the construction of Russian national identity in the post-Soviet era. This social engineering according to Social Identity Theory necessitates the identification of an essentialized "other" and for ethnic Russians the indigenous Muslims particularly those from the Caucasus provided a historical and familiar "them". The 1990's have witnessed internecine conflict between
Celeste. 1996. The Sources of Russian Foreign Policy After the Cold War. Westview Press. Waller Michael Bruno Coppieters and Alexei Malashenko. 1998. Conflicting Loyalties and the State in Post-Soviet Russia and Eurasia. Frank Cass Publishing London. Williams Christopher and Thanasis Sfikas. 1999. Ethnicity and Nationalism in Russia the CIS and the Baltic States. Ashgate Press VT. Yeltsin Boris. 1994. A View from the Kremlin. Harper Collins. London. Young Crawford. 1993. The Dialectics of Cultural Pluralism: Concept and Reality. Zevelev


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