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Pity, Fear, and Citizenship: The Politics of Aristotle's Poetics |
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Abstract:
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I argue that Aristotle’s Poetics is suggestive of a theory of “public practical wisdom” capable of serving as a strong but flexible foundation for democratic citizenship. First, I frame the argument within contemporary “historicist” and “naturalist” approaches to Aristotle’s political thought. Next, I defend a version of naturalist Aristotelianism, beginning with an account of the tragic emotions and their positive ethical value in Aristotle’s ethical and political thought. Finally, I argue for a two-stage theory of Aristotelian deliberation, building from the broadest sense of deliberation as “deliberateness” up to a stronger “public” sense of deliberation. I argue that these two stages of deliberation together amount to an ethos of “public practical wisdom” capable of providing non-arbitrary external standards by which to assess the quality of democratic deliberation, and at the same time flexible enough to allow for action. |
Most Common Document Word Stems:
aristotl (254), fear (121), polit (119), piti (109), deliber (107), emot (103), tragic (83), natur (70), practic (59), wisdom (54), democraci (47), tragedi (47), public (47), concept (46), one (45), sens (45), hegel (44), ethic (42), action (39), way (37), aristotelian (36), |
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Association:
Name: North Eastern Political Science Association URL: http://www.northeasternpsa.org
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Citation:
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MLA Citation:
| Barker, Derek. "Pity, Fear, and Citizenship: The Politics of Aristotle's Poetics" Paper presented at the annual meeting of the North Eastern Political Science Association, Crowne Plaza Hotel, Philadelphia, PA, Nov 06, 2003 <Not Available>. 2009-05-26 <http://www.allacademic.com/meta/p89675_index.html> |
APA Citation:
| Barker, D. W. , 2003-11-06 "Pity, Fear, and Citizenship: The Politics of Aristotle's Poetics" Paper presented at the annual meeting of the North Eastern Political Science Association, Crowne Plaza Hotel, Philadelphia, PA Online <.PDF>. 2009-05-26 from http://www.allacademic.com/meta/p89675_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed Abstract: I argue that Aristotle’s Poetics is suggestive of a theory of “public practical wisdom” capable of serving as a strong but flexible foundation for democratic citizenship. First, I frame the argument within contemporary “historicist” and “naturalist” approaches to Aristotle’s political thought. Next, I defend a version of naturalist Aristotelianism, beginning with an account of the tragic emotions and their positive ethical value in Aristotle’s ethical and political thought. Finally, I argue for a two-stage theory of Aristotelian deliberation, building from the broadest sense of deliberation as “deliberateness” up to a stronger “public” sense of deliberation. I argue that these two stages of deliberation together amount to an ethos of “public practical wisdom” capable of providing non-arbitrary external standards by which to assess the quality of democratic deliberation, and at the same time flexible enough to allow for action. |
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| Document Type: |
.PDF |
| Page count: |
41 |
| Word count: |
13092 |
| Text sample: |
| Pity Fear and Citizenship: The Politics of Aristotle’s Poetics Derek Barker Ph.D. Candidate Department of Political Science Rutgers University New Brunswick NJ dbarker@polisci.rutgers.edu Paper prepared for presentation at the annual meeting of the Northeastern Political Science Association November 7 2003. Introduction In today’s intellectual climate talk of universal natural foundations for politics independent of particular historical contexts is considered almost unthinkable or at least inherently suspect. Yet the alternative to natural foundations is historicism and history may be an |
| Aristotelian natural foundations produce anything like a complete set of rules to be mechanically applied to any and all moral problems in some absolute or certain way. Rather Aristotle’s naturalism points more towards an ethos a certain outside limit on what counts as public practical wisdom and broad criteria by which to begin distinguishing better from worse claims to public knowledge. While this ethos requires a core set of pre-political universal truths it leaves ample room for choice and |
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