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Talking To Americans: Cultural and Comical Canadian Discourse
Unformatted Document Text:  23 References Baxter, L. & Goldsmith, D. (1990). Cultural Terms for Communication Events Among some American High School Students. Western Journal of Speech Communication, 54, 377-394. Brioux, B. (2001, March 31). Rick Mercer Pulls Some Yankee Leg. Toronto Sun. p. 3. Carbaugh, D. (1989). Fifty Terms for Talk: A Cross-Cultural Study. International and Intercultural Communication Annual, 13, 93-120. __________. (1989/90). The Critical Voice in Ethnography of Communication Research. Research on Language and Social Interaction, 23, 261-281. __________. (1993). ’Soul’ and ’Self’: Soviet and American Cultures in Conversation. Quarterly Journal of Speech. 79: 182-200. __________. (1995). The Ethnographic Communication Theory of Philipsen and Associates. In D. Cushman and B. Kovacic (Eds.) Watershed Research Traditions in Human Communication Theory. (pp. 269-297). Albany, NY: State University of New York Press. Coutu, L. (2000). Communication Codes of Rationality and Spirituality in the Discourse of and about Robert S. McNamara’s In Retrospect. Research on Language and Social Interaction, 33, 179-211. Huspek, M. (1993). Dueling Structures: The Theory of Resistance in Discourse. Communication Theory. 3, 1-25. Nickerson, C. (2001, May 29). Canadian Puts the Joke on US. Boston Globe. p. 2. Philipsen, G. (1989/90). Some Initial Thoughts on the Perils of "Critique" in the Ethnographic Study of Communicative Practices. Research on Language And Social Interaction. 23, 251-260. __________. (1992). Speaking Culturally: Explorations in Social Communication. Albany, NY: State University of New York Press. __________. (1997). A Theory of Speech Codes. In G. Philipsen & T. Albrecht (eds.) Developing Communication Theories (pp. 119-156). Albany, NY: State University of New York Press. __________. (in press). Cultural Communication. Communication Yearbook. Yanks Pull a Mercer. (2001, July 9). Maclean’s, p. 8.

Authors: Benotti, Lauren.
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23
References
Baxter, L. & Goldsmith, D. (1990). Cultural Terms for Communication Events
Among some American High School Students. Western Journal of Speech
Communication, 54, 377-394.

Brioux, B. (2001, March 31). Rick Mercer Pulls Some Yankee Leg. Toronto Sun. p. 3.
Carbaugh, D. (1989). Fifty Terms for Talk: A Cross-Cultural Study. International
and Intercultural Communication Annual, 13, 93-120.

__________. (1989/90). The Critical Voice in Ethnography of Communication
Research.
Research on Language and Social Interaction, 23, 261-281.

__________. (1993). ’Soul’ and ’Self’: Soviet and American Cultures in Conversation.
Quarterly Journal of Speech. 79: 182-200.

__________. (1995). The Ethnographic Communication Theory of Philipsen and
Associates. In D. Cushman and B. Kovacic (Eds.) Watershed Research
Traditions in Human Communication Theory. (pp. 269-297). Albany, NY:
State University of New York Press.

Coutu, L. (2000). Communication Codes of Rationality and Spirituality in the
Discourse of and about Robert S. McNamara’s In Retrospect. Research
on Language and Social Interaction, 33, 179-211.

Huspek, M. (1993). Dueling Structures: The Theory of Resistance in Discourse.
Communication Theory. 3, 1-25.

Nickerson, C. (2001, May 29). Canadian Puts the Joke on US. Boston Globe. p. 2.
Philipsen, G. (1989/90). Some Initial Thoughts on the Perils of "Critique" in the
Ethnographic Study of Communicative Practices. Research on Language
And Social Interaction. 23, 251-260.

__________. (1992). Speaking Culturally: Explorations in Social Communication.
Albany, NY: State University of New York Press.

__________. (1997). A Theory of Speech Codes. In G. Philipsen & T. Albrecht
(eds.)
Developing Communication Theories (pp. 119-156). Albany, NY:
State University of New York Press.

__________. (in press). Cultural Communication. Communication Yearbook.
Yanks Pull a Mercer. (2001, July 9). Maclean’s, p. 8.


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