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Recognition and the Other

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Abstract:

In this paper I reflect on the question of justice for sexual minorities with respect to radical alterity and non-reciprocity. In particular, I'm interested in the tensions and interplay between recognition and the other vis-a-vis what Levinas calls the "pathos of liberalism" and the radical possibilities of pluralism. What might it mean to give recognition to an other without resorting to flattening differences and privileging same over other, as is so worn into the fabric of liberal political discourse? How can discourse ethics contribute to understanding the politics of identity, hatred of sexual minorities, and political discourse about incommensurate moral orders? More specifically, what implications do the possibilities of pluralism-without-the-limitations-of-liberalism have for recognition of others in transformative public discourse?

Most Common Document Word Stems:

recognit (43), ident (27), other (26), one (25), differ (23), polit (23), p (22), alter (21), discours (19), construct (19), levina (19), social (19), ethic (19), relat (19), claim (17), public (16), moral (15), exampl (15), liber (14), thus (14), individu (14),

Author's Keywords:

Discourse Ethics, Sexual Minorities, Political Theory, Radical Alterity, Levinas, Buber
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Name: International Communication Association
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MLA Citation:

Lipari, Lisbeth. "Recognition and the Other" Paper presented at the annual meeting of the International Communication Association, Marriott Hotel, San Diego, CA, May 27, 2003 <Not Available>. 2009-05-26 <http://www.allacademic.com/meta/p112048_index.html>

APA Citation:

Lipari, L. , 2003-05-27 "Recognition and the Other" Paper presented at the annual meeting of the International Communication Association, Marriott Hotel, San Diego, CA Online <.PDF>. 2009-05-26 from http://www.allacademic.com/meta/p112048_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: In this paper I reflect on the question of justice for sexual minorities with respect to radical alterity and non-reciprocity. In particular, I'm interested in the tensions and interplay between recognition and the other vis-a-vis what Levinas calls the "pathos of liberalism" and the radical possibilities of pluralism. What might it mean to give recognition to an other without resorting to flattening differences and privileging same over other, as is so worn into the fabric of liberal political discourse? How can discourse ethics contribute to understanding the politics of identity, hatred of sexual minorities, and political discourse about incommensurate moral orders? More specifically, what implications do the possibilities of pluralism-without-the-limitations-of-liberalism have for recognition of others in transformative public discourse?

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Document Type: .PDF
Page count: 17
Word count: 5061
Text sample:
Otherness is an important aspect of plurality – Hannah Arendt As a queer reader I am sensitive to places of silence of erasure of misrecognition. I notice gaps and fissures the painful elisions that occur when one voice speaks in place of another or when another is silenced. Who speaks? Who is heard? Whose voice rendered unintelligible? These are questions of discourse ethics and they center on the fulcrum of the peculiarly democractic tensions between liberalism and pluralism. The
Essay on Exteriority (Alphonso Lingis Trans.). Pittsburg: Duquesne University Press. Levinas Emmanuel (1978). Otherwise Than Being. (Alphonso Lingis Trans.). Pittsburgh: Duquesne University Press. Recognition and the Other p. 17 Nadler Gerald (2000). Hate Crimes Prevention Legislation. Congressional Record 4/7/00. Tatchell Peter. (2001). Love is all around. The Guardian 1/20/01. Sandel Michael. (1996). Democracy’s Discontent. Cambridge MA: Belknap Press of Harvard University Press. Walzer Michael (1997). On Toleration. New Haven: Yale University Press. Winkler Gershon (1994). The Place Where You


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