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Roger Williams: Toleration, Cooperation, and Culture Wars

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Abstract:

This paper argues that Williams's defense of toleration and respect for others resulted from his unrelenting religious convictions. It calls on the religious and non-religious to seek grounds for cooperation within their own and others' traditions.

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Name: The Midwest Political Science Association
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http://www.indiana.edu/~mpsa/


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Yeates, Owen. "Roger Williams: Toleration, Cooperation, and Culture Wars" Paper presented at the annual meeting of the The Midwest Political Science Association, Palmer House Hilton, Chicago, Illinois, Apr 20, 2006 <Not Available>. 2013-12-17 <http://citation.allacademic.com/meta/p140736_index.html>

APA Citation:

Yeates, O. , 2006-04-20 "Roger Williams: Toleration, Cooperation, and Culture Wars" Paper presented at the annual meeting of the The Midwest Political Science Association, Palmer House Hilton, Chicago, Illinois Online <APPLICATION/PDF>. 2013-12-17 from http://citation.allacademic.com/meta/p140736_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Abstract: This paper argues that Williams's defense of toleration and respect for others resulted from his unrelenting religious convictions. It calls on the religious and non-religious to seek grounds for cooperation within their own and others' traditions.

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Associated Document Available The Midwest Political Science Association

Document Type: application/pdf
Page count: 31
Word count: 10249
Text sample:
Roger Williams: A predestinarian account of toleration and cooperation Owen Yeates Duke University owen.yeates@duke.edu Prepared for delivery at the 2006 Annual Meeting of the Midwest Political Science Association April 20-23 2006 For Panel 47-12 Theological and Philosophical Solutions to the Culture Wars April 23 2006 As a general rule people even the wicked are much more naïve and simple- hearted than we suppose. And we ourselves are too.1 Richard Dawkins in an acceptance speech for the American Humanist Association’s
believers even those with whom most secularists could work to solve many of our problems begin to see all secularists as their enemies. Similarly when believers fail to challenge the rhetoric that vilifies those who do not believe even those with whom they strongly disagree on issues such as evolution they close off communication and potential cooperation with those who could help them solve common problems. Examining authors like Williams forces believers particularly Christians to confront interpretations of their


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