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Machiavelli's optical arts: political theory, action, democracy and deception |
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Abstract:
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The fact that humans typically "judge more by sight" and yet are "short-sighted" is a central feature of the human condition with which Niccol Machiavelli grapples. Among his troop of actors, his founder and Fortuna alone escape the optical limitations of grounded human experience. Back on earth, what mere humans need for political success, Machiavelli says, are the many eyes of the Greek mythological figure Argus Panoptes; such manifold optical capacity would enable people to see many dimensions of the political field at once and thus be both prepared and capable of positive political innovation. Regrettably limited to two coordinated eyeballs that face one direction, human political virtuosos are those who have trained themselves in enhanced (though never reliably complete) vision. As artists they also, in the name of valued political goods, simulate and dissimulate reality by painting portraits found compelling by short-sighted people. My aim is to illuminate the meaning in Machiavellis work of the recurring metaphor of sight and seeing as an expression of modes of experiencing, knowing and thinking. Unpacking his use of the metaphor as it relates to the visual arts of painting and map-drawing and Machiavellis linguistic approximation of these arts, I elucidate what sort of perspectivism informs Machiavellis thought While countless scholars have insisted that Machiavellis theoretical study of politics itself is an art not science, and/or that he shows political action to be an art rather than science, these claims beg the question of what form(s) of art he in fact incites, as different artistic conventions are grounded in different types of perspectivism. To answer this question, I show that three distinct optical modalities operate variously in Machiavellis work, typically described as Renaissance. |
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machiavelli (200), polit (142), see (80), one (72), renaiss (67), human (66), virtuoso (60), optic (59), perspectiv (54), way (49), realiti (48), princ (47), time (47), without (46), world (45), janara (43), art (42), experi (41), linear (40), cite (40), eye (39), |
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Machiavelli, art, painting, perspectivism, epistemology, action, theory, techne, practical judgment, democracy, deception, Arendt, leadership, citizenship |
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Name: American Political Science Association URL: http://www.apsanet.org
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Citation:
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MLA Citation:
| Janara, Laura. "Machiavelli's optical arts: political theory, action, democracy and deception" Paper presented at the annual meeting of the American Political Science Association, Marriott, Loews Philadelphia, and the Pennsylvania Convention Center, Philadelphia, PA, Aug 31, 2006 <Not Available>. 2011-03-13 <http://www.allacademic.com/meta/p150568_index.html> |
APA Citation:
| Janara, L. A. , 2006-08-31 "Machiavelli's optical arts: political theory, action, democracy and deception" Paper presented at the annual meeting of the American Political Science Association, Marriott, Loews Philadelphia, and the Pennsylvania Convention Center, Philadelphia, PA Online <PDF>. 2011-03-13 from http://www.allacademic.com/meta/p150568_index.html |
Publication Type: Proceeding Abstract: The fact that humans typically "judge more by sight" and yet are "short-sighted" is a central feature of the human condition with which Niccol Machiavelli grapples. Among his troop of actors, his founder and Fortuna alone escape the optical limitations of grounded human experience. Back on earth, what mere humans need for political success, Machiavelli says, are the many eyes of the Greek mythological figure Argus Panoptes; such manifold optical capacity would enable people to see many dimensions of the political field at once and thus be both prepared and capable of positive political innovation. Regrettably limited to two coordinated eyeballs that face one direction, human political virtuosos are those who have trained themselves in enhanced (though never reliably complete) vision. As artists they also, in the name of valued political goods, simulate and dissimulate reality by painting portraits found compelling by short-sighted people. My aim is to illuminate the meaning in Machiavellis work of the recurring metaphor of sight and seeing as an expression of modes of experiencing, knowing and thinking. Unpacking his use of the metaphor as it relates to the visual arts of painting and map-drawing and Machiavellis linguistic approximation of these arts, I elucidate what sort of perspectivism informs Machiavellis thought While countless scholars have insisted that Machiavellis theoretical study of politics itself is an art not science, and/or that he shows political action to be an art rather than science, these claims beg the question of what form(s) of art he in fact incites, as different artistic conventions are grounded in different types of perspectivism. To answer this question, I show that three distinct optical modalities operate variously in Machiavellis work, typically described as Renaissance. |
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38 |
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15337 |
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| Laura JANARA Draft: please do not cite without permission janara@politics.ubc.ca Machiavelli’s optical arts: political theory action democracy deception The fact that humans typically “judge more by sight” and yet are “short-sighted” is a central feature of the human condition with which Niccolò Machiavelli grapples. Among his troop of actors his founder and Fortuna alone escape the optical limitations of grounded human experience. Back on earth what mere humans need for political success Machiavelli says are the many eyes of |
| Pp. 113-38. Spackman Barbara. 1993. “Politics on the Warpath: Machiavelli’s Art of War.” In Albert Russell Ascoli and Victoria Kahn eds. Machiavelli and the Discourse of Literature. Ithaca NY: Cornell University Press. Pp. 179-93. Streuver Nancy. 1992. “Machiavelli: Narrative as Argument.” In Theory as Practice. Chicago: University of Chicago Press. Pp. 158-64. Wolin Sheldon S. 1960. Politics and Vision: Continuity and Innovation in Western Political Thought. Boston: Little Brown and Company. www.guardian.co.uk/usa/story/0 12271 1046388 00.html accessed 3 August 2006. |
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