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Jean Barbeyrac's Theory of Sovereignty

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Abstract:

Milan Kundera is often quoted as saying that “common European thought is the fruit of the immense toil of translators. Without translators, Europe would not exist; translators are more important than members of the European Parliament.” Leaving aside the comparison with members of the European Parliament, the historian of
political thought cannot avoid sensing some degree of truth in this. After all, St. Augustine did not know Greek; he read Greek authors in Latin. St. Thomas Aquinas did not know Greek either, so he read “The Philosopher” in Latin translations. Machiavelli did not know Greek, so while he was at Cesare Borgia’s court he asked for Latin
translations of Plutarch. It is said that Kant did not know a word of English, but it was Hume who woke him up from his dogmatic slumbers. It seems that Kundera’s quote applies perfectly to Jean Barbeyrac who translated to the common European language of his age the Latin works of Hugo Grotius, Samuel Pufendorf and Richard Cumberland, among some other lesser authors. If translators were so important to European thought,then Barbeyrac is an extremely important personality in Modern European thought, in spite of his warning that one “should not rely blindly on renowned translators”.

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barbeyrac (208), natur (158), de (149), pufendorf (122), right (110), law (106), la (91), one (85), power (81), grotius (81), sovereign (81), sovereignti (80), et (79), note (75), p (74), droit (70), le (68), societi (65), polit (60), state (59), civil (56),
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Morgado, Miguel. "Jean Barbeyrac's Theory of Sovereignty" Paper presented at the annual meeting of the American Political Science Association, Marriott, Loews Philadelphia, and the Pennsylvania Convention Center, Philadelphia, PA, Aug 31, 2006 <Not Available>. 2011-03-13 <http://www.allacademic.com/meta/p167894_index.html>

APA Citation:

Morgado, M. , 2006-08-31 "Jean Barbeyrac's Theory of Sovereignty" Paper presented at the annual meeting of the American Political Science Association, Marriott, Loews Philadelphia, and the Pennsylvania Convention Center, Philadelphia, PA Online <APPLICATION/PDF>. 2011-03-13 from http://www.allacademic.com/meta/p167894_index.html

Publication Type: Proceeding
Abstract: Milan Kundera is often quoted as saying that “common European thought is the fruit of the immense toil of translators. Without translators, Europe would not exist; translators are more important than members of the European Parliament.” Leaving aside the comparison with members of the European Parliament, the historian of
political thought cannot avoid sensing some degree of truth in this. After all, St. Augustine did not know Greek; he read Greek authors in Latin. St. Thomas Aquinas did not know Greek either, so he read “The Philosopher” in Latin translations. Machiavelli did not know Greek, so while he was at Cesare Borgia’s court he asked for Latin
translations of Plutarch. It is said that Kant did not know a word of English, but it was Hume who woke him up from his dogmatic slumbers. It seems that Kundera’s quote applies perfectly to Jean Barbeyrac who translated to the common European language of his age the Latin works of Hugo Grotius, Samuel Pufendorf and Richard Cumberland, among some other lesser authors. If translators were so important to European thought,then Barbeyrac is an extremely important personality in Modern European thought, in spite of his warning that one “should not rely blindly on renowned translators”.

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Prepared for delivery at the 2006 Annual Meeting of the American Political Science Association August 30th-September 3 2006. Copyright by the American Political Science Association JEAN BARBEYRAC'S THEORY OF SOVEREIGNTY (DRAFT) Miguel Morgado Portuguese Catholic University Lisbon Portugal Email: mmorgado@fch.ucp.pt Milan Kundera is often quoted as saying that "common European thought is the fruit of the immense toil of translators. Without translators Europe would not exist; translators are more important than members of the European Parliament." Leaving aside the
are very different teachings and doctrines. The intellectual struggle for moderate and limited government in Europe obliges the man of science to place all of his allies (and superiors) on the path of freedom. For some early liberalism was a fine line indeed but also a path opened by philosophy and history that had to be taken. 101 Barbeyrac [Pufendorf] Le droit de la nature et de gens VII.viii.6 note 1 vol. II p. 330. 102 Barbeyrac [Noodt] Des


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