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De-Moralizing Political Obligations |
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Abstract:
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De-Moralizing Political Obligations
Margaret Gilbert
Abstract: There are many versions of “the problem of political obligation”. One, which goes back as far as Plato’s Crito, is this: does one have a special obligation to support the political institutions of one’s own country in particular---and if so, what is the ground of this obligation? The qualifier “moral” is left out of this particular statement, and, I argue, with good reason. The existence and nature of any such special obligations should be of interest, whether or not these obligations are moral obligations as these are generally understood---as moral requirements. Yet what other kind of obligation is there, that makes a difference to what one has reason to do? Encapsulating the argument of my 2006 book A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society, (Oxford: Oxford University Press) I argue that there is such a kind of obligation and that both political philosophers and political scientists need to understand this. |
Most Common Document Word Stems:
oblig (121), one (116), moral (96), polit (90), commit (77), may (71), requir (60), owe (59), joint (54), institut (52), question (47), action (44), support (37), particular (35), person (31), theori (25), case (24), thing (24), way (24), gilbert (23), sens (23), |
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political obligation, moral requirement, obligation, one's own country, membership, moral obligation, society, commitment |
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Association:
Name: American Political Science Association URL: http://www.apsanet.org
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Citation:
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MLA Citation:
| Gilbert, Margaret. "De-Moralizing Political Obligations" Paper presented at the annual meeting of the American Political Science Association, Hyatt Regency Chicago and the Sheraton Chicago Hotel and Towers, Chicago, IL, Aug 30, 2007 <Not Available>. 2011-06-08 <http://www.allacademic.com/meta/p209348_index.html> |
APA Citation:
| Gilbert, M. , 2007-08-30 "De-Moralizing Political Obligations" Paper presented at the annual meeting of the American Political Science Association, Hyatt Regency Chicago and the Sheraton Chicago Hotel and Towers, Chicago, IL Online <PDF>. 2011-06-08 from http://www.allacademic.com/meta/p209348_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Abstract: De-Moralizing Political Obligations
Margaret Gilbert
Abstract: There are many versions of “the problem of political obligation”. One, which goes back as far as Plato’s Crito, is this: does one have a special obligation to support the political institutions of one’s own country in particular---and if so, what is the ground of this obligation? The qualifier “moral” is left out of this particular statement, and, I argue, with good reason. The existence and nature of any such special obligations should be of interest, whether or not these obligations are moral obligations as these are generally understood---as moral requirements. Yet what other kind of obligation is there, that makes a difference to what one has reason to do? Encapsulating the argument of my 2006 book A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society, (Oxford: Oxford University Press) I argue that there is such a kind of obligation and that both political philosophers and political scientists need to understand this. |
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7332 |
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| DE-MORALIZING POLITICAL OBLIGATION Margaret Gilbert Philosophy Department University of California Irvine Margaret.gilbert@uci.edu Prepared for delivery at the 2007 Annual Meeting of the American Political Science Association August 31-September 2nd 2007 Chicago Panel 3-21: The Problem of Political Obligation Friday Aug 31 2:00 PM Other panelists: George Klosko Mara Marin Jeremy Waldron and commentator Daniel Viehoff Not for circulation without the author’s permission; comments welcome This version August 23 2007 2 De-Moralizing Political Obligation Margaret Gilbert1 Introduction The problem of |
| sort invoked by the plural subject theory of political obligation may be motivationally significant even in situations where all things considered rationality requires that one not support a particular political institution or set of institutions either because of their moral badness or because of external factors. Simply to say that in these cases one is rationally permitted not to support the institutions or rationally required not to do so whatever one’s commitments may be enough in some circumstances. But |
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