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"The Last and Brightest Empire of Time": Timothy Dwight and the Construction of America as Voegelin's "Authoritative Present," 1771-1787

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Abstract:

Timothy Dwight's orations, sermons, and poetry from the 1770s and 1780s reveal his consistent attempt to situate America as the endpoint toward which all of history had been inexorably moving. While drawing on Puritan, millennialist, and other antecedents, Dwight's vision of American destiny also paralleled that offered at the same time in Europe by leading radical Enlightenment figures, such as Turgot, Condorcet, and Richard Price. Dwight's philosophy of history and habits of mind match closely the analysis Eric Voegelin mapped out in his From Enlightenment to Revolution, in particular, Voegelin's concept of the "authoritative present." This paper applies Voegelin's vocabulary and analytical tools to one important part of America's self-understanding at the critical time of the Founding. The paper also explores the implications of America's tendency to conceive of itself as history's "authoritative present." Is such a national self-definition compatible with constitutionalism and a modest republic?

Most Common Document Word Stems:

america (123), dwight (104), histori (80), new (40), american (40), empir (36), time (32), present (31), last (31), univers (30), nation (28), poem (28), enlighten (27), would (27), god (26), progress (24), one (24), world (23), human (23), revolut (20), centuri (19),

Author's Keywords:

Voegelin, Timothy Dwight, authoritative present, messianic identity, Enlightenment, millennialism, George Berkeley
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Name: American Political Science Association
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Gamble, Richard. ""The Last and Brightest Empire of Time": Timothy Dwight and the Construction of America as Voegelin's "Authoritative Present," 1771-1787" Paper presented at the annual meeting of the American Political Science Association, Hyatt Regency Chicago and the Sheraton Chicago Hotel and Towers, Chicago, IL, Aug 30, 2007 <Not Available>. 2011-06-09 <http://www.allacademic.com/meta/p210512_index.html>

APA Citation:

Gamble, R. M. , 2007-08-30 ""The Last and Brightest Empire of Time": Timothy Dwight and the Construction of America as Voegelin's "Authoritative Present," 1771-1787" Paper presented at the annual meeting of the American Political Science Association, Hyatt Regency Chicago and the Sheraton Chicago Hotel and Towers, Chicago, IL Online <PDF>. 2011-06-09 from http://www.allacademic.com/meta/p210512_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Abstract: Timothy Dwight's orations, sermons, and poetry from the 1770s and 1780s reveal his consistent attempt to situate America as the endpoint toward which all of history had been inexorably moving. While drawing on Puritan, millennialist, and other antecedents, Dwight's vision of American destiny also paralleled that offered at the same time in Europe by leading radical Enlightenment figures, such as Turgot, Condorcet, and Richard Price. Dwight's philosophy of history and habits of mind match closely the analysis Eric Voegelin mapped out in his From Enlightenment to Revolution, in particular, Voegelin's concept of the "authoritative present." This paper applies Voegelin's vocabulary and analytical tools to one important part of America's self-understanding at the critical time of the Founding. The paper also explores the implications of America's tendency to conceive of itself as history's "authoritative present." Is such a national self-definition compatible with constitutionalism and a modest republic?

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Document Type: PDF
Page count: 17
Word count: 9218
Text sample:
“The Last and Brightest Empire of Time”: Timothy Dwight and the Construction of America as Voegelin’s “Authoritative Present ” 1771-1787 Richard M. Gamble Anna Margaret Ross Alexander Professor of History and Political Science Hillsdale College Prepared for delivery at the 2007 Annual Meeting of the American Political Science Association August 30-September 2 2007. 2 “The Last and Brightest Empire of Time”: Timothy Dwight and the Construction of America as Voegelin’s “Authoritative Present ” 1771-1787 Timothy Dwight (1752-1817) aspired to
substitutes for Christian universality. A modest version of American history would make more room for the mystery of God’s providence; develop a greater capacity to see tragedy in the nation’s past and present; refuseto accept its own partial history as key to the meaning of the whole; reject democratic ideology as an ersatz theology of history; and not assume like Dwight that Western civilization has reached its highest and final form in American institutions. Misconstructed national narratives make contemplative


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