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"The Usefulness of Patronage: Reading Cicero against Aristotle?"

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Abstract:

This paper argues that political theorists should examine the structure of the patron-client relationship and what it can contribute to a notion of praxis. While most theorists who are concerned with issues of friendship and community association focus on an ideal of Aristotelian beneficence (from the Nicomachean Ethics), I argue that the related Ciceronian concepts of patronage and liberality—as articulated in De Officiis—are also useful for political practice. While Aristotelian notions are interesting from an ethical perspective, Ciceronian and Roman notions are more structured and thus easier to adapt to the practicalities of political life. We can think of this as a divide between the performance of offices, which involves material structure, and the performance of duty, which, particularly in its more modern and Kantian context, is more nebulous and difficult to define and implement. I suggest that patronage can be used to develop a web of relationships in contemporary civil society that have the unique advantage of being mobile and individualized, as opposed to group-based and rooted in the soil, like many communitarian notions of association. These qualities make patronage relationships an interesting addition to a classical liberal framework.

Most Common Document Word Stems:

duti (90), relationship (81), cicero (72), polit (69), aristotl (53), one (46), ethic (45), individu (43), patronag (41), friendship (41), citizen (38), patron (36), materi (36), import (34), liber (33), ciceronian (30), client (30), modern (27), also (26), perform (26), see (25),

Author's Keywords:

Cicero, Aristotle, On Duties, Ethics, duty
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Name: American Political Science Association
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MLA Citation:

Hoerl, Alexandra. ""The Usefulness of Patronage: Reading Cicero against Aristotle?"" Paper presented at the annual meeting of the American Political Science Association, Hyatt Regency Chicago and the Sheraton Chicago Hotel and Towers, Chicago, IL, Aug 30, 2007 <Not Available>. 2011-06-09 <http://www.allacademic.com/meta/p211562_index.html>

APA Citation:

Hoerl, A. E. , 2007-08-30 ""The Usefulness of Patronage: Reading Cicero against Aristotle?"" Paper presented at the annual meeting of the American Political Science Association, Hyatt Regency Chicago and the Sheraton Chicago Hotel and Towers, Chicago, IL Online <PDF>. 2011-06-09 from http://www.allacademic.com/meta/p211562_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Abstract: This paper argues that political theorists should examine the structure of the patron-client relationship and what it can contribute to a notion of praxis. While most theorists who are concerned with issues of friendship and community association focus on an ideal of Aristotelian beneficence (from the Nicomachean Ethics), I argue that the related Ciceronian concepts of patronage and liberality—as articulated in De Officiis—are also useful for political practice. While Aristotelian notions are interesting from an ethical perspective, Ciceronian and Roman notions are more structured and thus easier to adapt to the practicalities of political life. We can think of this as a divide between the performance of offices, which involves material structure, and the performance of duty, which, particularly in its more modern and Kantian context, is more nebulous and difficult to define and implement. I suggest that patronage can be used to develop a web of relationships in contemporary civil society that have the unique advantage of being mobile and individualized, as opposed to group-based and rooted in the soil, like many communitarian notions of association. These qualities make patronage relationships an interesting addition to a classical liberal framework.

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Document Type: PDF
Page count: 23
Word count: 9433
Text sample:
The Usefulness of Patronage: Reading Cicero Against Aristotle?1 Alexandra Elizabeth Hoerl University of Vermont Introduction This paper is part of a larger project—still in its early stages—that looks to recover a material concept of duty [officium] for the purposes of providing a new foundation for some of our most important social-political relationships. In doing so I am obviously advocating a different path than many who argue that—ideally—our important social-political relationships should be grounded in a spirit of friendship. One
among certain types of citizens and encouraging all citizens to publicly display both their beneficence and their dependence. I believe that if we are able to create a structured network of Ciceronian patronage relationships that shine public light on the important—and already existing—process of networking and mentoring and make it easier for all citizens regardless of background to gain access to the benefits of a tight network of “patrons” and “clients” in the civil sphere we will gain two


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Liberalism's Fatal Breach: The Problematic Relationship Between Ethics and Politics in the Political Writings of Immanuel Kant

Liberalism Against the Autonomy of Ethics: Towards a Politics of the Good


 
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