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An Oral Historical Research on Socio-Cultural Change and Place-Identity in Polonezkoy
Unformatted Document Text:  3 village located 40 km. away from Istanbul. Neighbor villages are; from east Huseyinli, Ogrumce and Saripinar, from south Resadiye, Alemdag and Tasdelen, from southeast Omerli, from north Zerzevatci, Mahmut Sevketpasa and Cumhuriyet and from southwest Cavusbasi. (Cichocki, 2006 and Kaya, 1994) 6 . Location of Polonezkoy This research addresses different forms that the Polish identity underwent from the establishment of the village around mid 19 th century to the present under the framework of place-identity conceptualization. The transmigrated Polish identity is going to be discussed on the ethnicity and religion axis and in comparison to other existing identities in the village so as to evaluate its transformation throughout the history of the village under the framework of cultural dialogue versus cultural conflict. The case of Polonezkoy within its historical and sociological context is significantly unique in terms of place versus space in relation to identity discussions in addition to other cultural issues. This Polish village is also important in the social and cultural 5 “I feel myself in Adampol as Adam felt himself in heaven” (Bauer- Antonowicz, 1990 p.60) 6 Among these villages, Cavusbasi (lately came up as a place used by one of the fundamentalist Islamic groups) and Cumhuriyet Koyu (was a village of Greek immigrants in the past and populated by people from Black Sea region of Turkey) are significant ones for our future research agenda, namely analyzing Polonezkoy in comparison with the neighboring villages. For instance, when Polonezkoy was passing from agricultural phase to pension tourism, Cumhuriyet Koyu was at the beginning of agricultural phase and never became a touristy attraction.

Authors: Pacaci Elitok, Secil.
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3
village located 40 km. away from Istanbul. Neighbor villages are; from east Huseyinli, 
Ogrumce and Saripinar, from south Resadiye, Alemdag and Tasdelen,   from southeast 
Omerli, from north   Zerzevatci,  Mahmut Sevketpasa and Cumhuriyet and  from 
southwest Cavusbasi. (Cichocki, 2006 and Kaya, 1994)
6
.  
  
Location of Polonezkoy 
This research addresses different forms that the Polish identity underwent from the 
establishment of the village around mid 19
th
 century to the present under the framework 
of place-identity conceptualization.  The transmigrated
 
Polish identity is going to be 
discussed on the ethnicity and religion axis and in comparison to other existing identities 
in the village so as to evaluate its transformation throughout the history of the village 
under the framework of cultural dialogue versus cultural conflict.  
The case of Polonezkoy within its historical and sociological context is significantly 
unique in terms of place versus
 
space in relation to
 
identity discussions in addition to 
other cultural issues. This Polish village is also important in the social and cultural 
                                                                                                                                                       
5
 “I feel myself in Adampol as Adam felt himself in heaven” (Bauer- Antonowicz, 1990 p.60) 
6
 Among these villages, Cavusbasi (lately came up as a place used by one of the fundamentalist Islamic 
groups) and Cumhuriyet Koyu (was a village of Greek immigrants in the past and populated by people 
from Black Sea region of Turkey) are significant ones for our future research agenda, namely analyzing 
Polonezkoy in comparison with the neighboring villages. For instance, when Polonezkoy was passing from 
agricultural phase to pension tourism, Cumhuriyet Koyu was at the beginning of agricultural phase and 
never became a touristy attraction.  


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