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2012 - Eighth Annual Congress of Qualitative Inquiry Words: 149 words || 
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1. Diaz, Lourdes. "JÓVENES Y EXCLUSIÓN SOCIAL Apuntes que desmitifican procesos Inclusión en los jóvenes-urbanos desplazados" Paper presented at the annual meeting of the Eighth Annual Congress of Qualitative Inquiry, University of Illinois at Urbana-Champaign, Urbana, Illinois, May 16, 2012 <Not Available>. 2019-06-20 <http://citation.allacademic.com/meta/p584086_index.html>
Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: La presente ponencia hace parte del trabajo de tesis doctoral titulado: Sentidos de Inclusión Social En Jóvenes Urbanos En Situación De Desplazamiento Forzado Por La Violencia, Residentes En La Comuna 7 Del municipio de Ibagué-Tolima: “Hacia La Construcción De Una Pedagogía De La Alteridad”, en la tesis se presentan los pilares básicos que estructuran y orientan la reflexión hacia la juventud, el desplazamiento forzado, la violencia y la construcción de sentidos en torno a los procesos de inclusión social.
Uno de los elementos de interés emerge cuando se considera la modernidad como una época que ha pretendido homogeneizar a las y los jóvenes urbanos en un mundo que los apropia y subsume como “minoría de edad” en pensamiento y oportunidades laborales, o en principios de igualdad al Totalizarlos como productos del sistema, alejados de su contexto próximo que los universaliza, anula y violenta como sujetos con una singularidad propia.

2004 - American Sociological Association Pages: 20 pages || Words: 8607 words || 
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2. Walker, Edward. "The Institutionalization of Social Movements in the Thought of Jürgen Habermas" Paper presented at the annual meeting of the American Sociological Association, Hilton San Francisco & Renaissance Parc 55 Hotel, San Francisco, CA,, Aug 14, 2004 <Not Available>. 2019-06-20 <http://citation.allacademic.com/meta/p109712_index.html>
Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: This paper seeks to examine modern social movements (SMs) in light of the theories of Jürgen Habermas on civil society and the public sphere. In particular, the theories of Habermas are used to consider: (1) the process of SM institutionalization and its reflection in his thought, and (2) the concepts of system and lifeworld and how their interaction helps to explain the shifting relationships between SMs and the state. These questions are addressed through a comparison of his earlier and later works, arguing that while Habermas’s earlier works retain a space for SMs as true challengers to the state, his later theories restrict the scope of SM activity to mere reform through representative democratic institutions. While it may be true that SMs are increasingly institutionalized, an unfortunate consequence of the sociological accuracy of Habermas’s later work is the normative affirmation of such institutionalization, through a democratic theory in which SMs have little hope for the realization of revolutionary agendas. Insights from these analyses allow for an examination of the extent to which there is a space for SMs in the late modern public sphere, and a normative theory is advanced in which SMs are conceptualized as counter-institutions.

2005 - International Studies Association Pages: 24 pages || Words: 12701 words || 
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3. Bell, Duncan. "Unity and Difference: J. R. Seeley and the Political Theology of International Relations" Paper presented at the annual meeting of the International Studies Association, Hilton Hawaiian Village, Honolulu, Hawaii, Mar 05, 2005 <Not Available>. 2019-06-20 <http://citation.allacademic.com/meta/p69343_index.html>
Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: This article explores the international political thought of one of the most prominent late Victorian public intellectuals, John Robert Seeley (1834-95), the Regius Professor of Modern History at Cambridge, and author of the best-selling The Expansion of England (1883). Challenging conventional readings of Seeley, I argue that his vision of global politics must be located within the wider frame of his views on the sacred, and that he is seen best as articulating an interesting political theology of international relations. In particular, I argue that instead of interpreting him as a realist, as has traditionally been the case, his position is characterised most accurately as ‘cosmopolitan nationalism.’ Only by situating him in the intellectual context(s) of his time is it possible to provide an adequate account of the identity of his political thought.

2006 - International Studies Association Pages: 20 pages || Words: 11246 words || 
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4. Little, Richard. "Hans J. Morgenthau?s Conception of the Balance of Power" Paper presented at the annual meeting of the International Studies Association, Town & Country Resort and Convention Center, San Diego, California, USA, Mar 22, 2006 <Not Available>. 2019-06-20 <http://citation.allacademic.com/meta/p100822_index.html>
Publication Type: Conference Paper/Unpublished Manuscript
Abstract: Although Morgenthau is regularly identified as the father of modern realism, and the precusor of neoclassical realism, there have been few systematic attempts to unpack the theory of international politics that is embedded in his central text - Politics Among Nations. The more prevalent tendency has been for analysts to ransack his writings looking for quotations that confirm their particular take on his approach to international politics. Such a strategy never proves to be convincing, however, because Morgenthau?s assessment of international politics is both complex and ambiguous. As a consequence, it is very difficult to pigeon hole him. The aim of this paper is to provide a sympathetic reading of Politics Among Nations that attempts to overcome the confusion and inconsistency that is frequently associated with Morgenthau's approach. To this end, two main moves are made. First, I approach the text from the perspective of the balance of power ? identified as the central concept in his theory. Second, I try to demonstrate that Morgenthau?s approach to the balance of power is more pluralistic than is generally recognised - conflating two distinctively different dynamic processes. One associates the balance of power with the unintended outcome of Great Powers engaged in a drive for hegemony. The other dynamic is associated with a complex set of social, ideational and material factors that ameliorate the effects of the first dynamic and assist the Great Powers in maintaining an equilibrium that promotes their collective security and common interests. In practice, Morgenthau makes no explicit attempt to distinguish these two dynamics, and so it needs to be acknowledged that this is a reading that is being imposed on his text. It is argued, however, that some of the incoherence and confusion that has been associated with Morgenthau?s approach to international politics can be reduced by making the two dynamics explicit. Moreover, it also becomes easier to see why Morgenthau argues that there have been two fundamental transformation points in the development of international politics over the past five hundred years ? an assessment that shares some common ground with contemporary constructivist theorists.

2008 - WESTERN POLITICAL SCIENCE ASSOCIATION Pages: 36 pages || Words: 11540 words || 
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5. Rucki, Sheila. "State Identity, International Structures and the Critical Theory of Jürgen Habermas" Paper presented at the annual meeting of the WESTERN POLITICAL SCIENCE ASSOCIATION, Manchester Hyatt, San Diego, California, Mar 20, 2008 Online <PDF>. 2019-06-20 <http://citation.allacademic.com/meta/p237928_index.html>
Publication Type: Conference Paper/Unpublished Manuscript

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