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2008 - American Sociological Association Annual Meeting Pages: 21 pages || Words: 9207 words || 
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1. Santana Acuna, Alvaro. "At the Edge of Classicism: Adam Smith’s Sentiments and Gabriel Tarde’s Monads" Paper presented at the annual meeting of the American Sociological Association Annual Meeting, Sheraton Boston and the Boston Marriott Copley Place, Boston, MA, Jul 31, 2008 Online <PDF>. 2019-06-19 <http://citation.allacademic.com/meta/p242547_index.html>
Publication Type: Conference Paper/Unpublished Manuscript
Abstract: The aim of this paper is (1) to reflect upon the idea of a sociological canon and (2) to explore the relationship between its making and the rise of the social. Both reflection and exploration are carried out by analyzing two works often portrayed as peripheral to the canon and the dominant discourse on the social: Smith’s "The Theory of Moral Sentiments" (1759) and Tarde’s "Monadologie et sociologie" (1893). By underlying their centrality for current debates in the social sciences, I seek to demonstrate that they challenge the idea of a disciplinary canon. A key reason is found in how the authors understood one of the discipline’s central concepts: The social. I identify a common explanatory mechanism in both works, which provided a thought space for an “external metaphor” that could be perceived not as religious in nature, but rather as a secular one. It was this new secular space what progressively emerged as the modern notion of society. Smithian sentiments and Tardian monads functioned ultimately as external metaphors that placed the source of individual action outside the self. Although both, sentiments and monads, served as sources of the social, neither Smith nor Tarde located causality on structural forces, but rather on human interdependence and interaction.

2011 - RSA Annual Meeting Words: 132 words || 
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2. Kemp, William. "Les caractères bâtardes à Lyon 1485–1535" Paper presented at the annual meeting of the RSA Annual Meeting, Hilton Montreal Bonaventure Hotel, Montreal, Quebec Canada, <Not Available>. 2019-06-19 <http://citation.allacademic.com/meta/p480960_index.html>
Publication Type: Conference Paper/Unpublished Manuscript
Abstract: Fin XVe, les imprimeurs lyonnais utilisent quatre styles de caractères:
1. les textura pour les textes plus formels, surtout religieux
2. les rotunda, un caractère d'origine italienne, à la mode depuis peu
3. les bâtardes, ou lettres françaises, imitant des mains françaises
4. les romains, encore très peu utilisés au nord des Alpes.
Claudin (vol. 3-4) et BMC (vol. 8) ont étudié bon nombres des bâtardes employées à Lyon entre 1482 environ et 1500. Je regarderai les plus anciennes, celles de Mathias Husz, de Guillaume Le Roy et de Jacques Maillet, des années 1480.
Aux XVIe, comment les bâtardes feront face aux rotunda? Comment imprime-t-on les textes en français entre 1500 et 1535 environ? En rotunda ou en bastarda? Au moment du déclin abrupt des gothiques, peu après 1530, qu'est-ce qui se passe, par exemple, chez Rabelais?

2018 - American Sociological Association Annual Meeting Pages: unavailable || Words: 9091 words || 
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3. Sepulvado, Brandon. "Gabriel Tarde’s Social Theory: A Sociological Idea Analysis" Paper presented at the annual meeting of the American Sociological Association Annual Meeting, Pennsylvania Convention Center & Philadelphia Marriott, Philadelphia, PA, Aug 09, 2018 Online <PDF>. 2019-06-19 <http://citation.allacademic.com/meta/p1378776_index.html>
Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: Gabriel Tarde’s social theory is receiving a considerable amount of renewed attention. While this emerging literature covers myriad domains, a detailed examination of the conceptual structure of Tarde’s thought remains to be undertaken. In this paper, I subject Tarde’s social theory to a recently developed approach within cognitive sociology---Sociological Idea Analysis. This approach is founded upon the insight that abstract theorizing is grounded in schematic patterns emerging from corporeal experience. I first summarize Tarde’s approach to social life and then highlight the different image schemas underlying his social theory. I conclude by noting how, in bringing Sociological Idea Analysis to bear upon individual thinkers, one may advance the new sociology of ideas, research on scientific/intellectual movements, and field theory.

2018 - American Sociological Association Annual Meeting Pages: unavailable || Words: 11135 words || 
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4. Gurbuz, Suheyl. and Demirhan, Emirhan. "Suicidality among Turkish Adolescents: Comparing Durkheim's and Tarde's Perspectives" Paper presented at the annual meeting of the American Sociological Association Annual Meeting, Pennsylvania Convention Center & Philadelphia Marriott, Philadelphia, PA, Aug 09, 2018 Online <PDF>. 2019-06-19 <http://citation.allacademic.com/meta/p1377014_index.html>
Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: Suicidality is an important problem among adolescents. This study compares Durkheim’s and Tarde’s perspectives on suicide. While the Durkheimian perspective alleges that integration, regulation, and anomie play the major role on adolescent suicidality, Tarde’s theory considers imitation as the most important factor affecting suicidality. Durkheim suggests that individuals with higher integration and regulation are less likely to commit suicide. Individuals with less integration and regulation, on the other hand, are more likely to experience anomie and higher suicidality. Tarde claims that individuals with suicidal peers are more likely to committ suicide. In particular, the effects of school integration, family integration, peer integration, religious integration, neighborhood integration, family regulation, anomie, and suicide imitation on adolescent suicidality in Turkey are examined using binary logistics regression in the current attempt. The results indicate that school integration, family integration, and religious integration have significant negative effects on adolescents’ suicidality whereas suicide imitation has a positive effect. The results of the study are expected to help to prevention programs purposed at reducing suicidality among adolescents.

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